Not only can you not observe life, you cannot even Google.
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People thought that was Shaq?
http://gfycat.com/AfraidFlakyItaliangreyhound
Quote from: TheInfelicitousDandy on March 25, 2015, 11:30:48 PMhttp://i.imgur.com/TNGcjNC.jpgEsch?Esch is twice the size of that wiener
http://i.imgur.com/TNGcjNC.jpgEsch?
CALGARY- A college jersey with your name on the back is a source of pride for many student-athletes, but one Medicine Hat, Alta. player hasn’t always been allowed to use his. The reason? His last name is Fuck.Pronounced “foo-key,” Guilherme Carbagiale Fuck has been making headlines lately after a father of a fellow player sent a photo to media.“When I was in nationals, a father of one of the players, he sent a picture to the news, and I was like: ‘No way, they really did that?’” said Fuck.
(Image removed from quote.)
“As Amanda Hess detailed here last year, women are more likely to report online harassment and bullying even as the Internet becomes increasingly central in everyone’s social and professional lives.”—Kira Goldenberg, Pacific Standard, March 30
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Because milk is produced by female mammals, a feminist perspective seems to offer a logical foundation for such inquiry. From the start, feminism has been a movement for justice: at its heart is the centrality of praxis, the necessary linkage of intellectual, political, and activist work. Feminist methodology puts the lives of the oppressed at the center of the research question and undertakes studies, gathers data, and interrogates material contexts with the primary aim of improving the lives and the material conditions of the oppressed. Using standard feminist methodology, twentieth-century vegan feminists and animal ecofeminists challenged animal suffering in its many manifestations (in scientific research, and specifically in the feminized beauty and cleaning products industries; in dairy, egg, and animal food production; in “pet” keeping and breeding, zoos, rodeos, hunting, fur, and clothing) by developing a feminist theoretical perspective on the intersections of species, gender, race, class, sexuality, and nature. Motivated by an intellectual and experiential understanding of the mutually reinforcing interconnections among diverse forms of oppression, vegan feminists and ecofeminists positioned their own liberation and well-being as variously raced, classed, gendered, and sexual humans to be fundamentally interconnected to the well-being of other nondominant human and animal species, augmenting Patricia Hill Collins’s definition of intersectionality to include species as well.
In California and Wisconsin, rows of cows are lined up in stalls, with metal suction cups pumping on their teats, extracting milk; on the May 21, 2012,cover of Time magazine, a twenty-six-year-old mother is pictured, breastfeeding her three-year-old son.Which image is more shocking?Ideologically imprisoned in a humanist colonial framework, few human mothers who breastfeed their infants use this embodied experience as an avenue for empathizing with other mammal mothers; few human parents who touch and nurture their newborns have used these behaviors’ affectionate oxytocin release as an opportunity to consider the experiences of other animal parents locked in systems of human captivity. Feminist milk studies addresses the bio-psycho-social connections produced through the behavioral and material elements of this first relationship, the mother–infant bond, and their nursing milk For too long, the dominant culture has childishly projected its own gendered image onto nature as selfless and self-sacrificing mother, as in Shel Silverstein’s book The Giving Tree, or onto other mammal species, requiring the female bovine to symbolize maternal nature: mindless, patient, slow-moving, lactating. If we set aside this stereotype and look into her eyes, what can we see?