Why is it a poor comparison, other than an ingrained belief that of course the cultural significance of a corpse should be different from the cultural significance of a picture?
Neither has any physical impact on a real, living person. What's the substantive difference?
I don't even really know where to begin, so pardon me if I start to ramble. If we're talking about the depiction or viewing of a corpse, it's somewhat socially unacceptable, but not really. I mean, ever hear of
Body Worlds? Sure, it's sparked its fair share of controversy, but nothing approaching violent and people are still able to see the exhibit. It's quite popular.
The cinematic landscape is littered with films about corpses, necrophilia, etc. Open casket funerals are not unheard of. To equate the social reaction to the artistic depiction of corpses to the furor over the depiction of Muhammad in cartoons is
reaching - at best.
Now if your argument is that it is comparable to the reaction of desecrating the dead or loved ones, that's an even weaker argument, since that is pretty much universally taboo.
First, when you say "Christians" I assume you mean the ones in the US and western Europe, rather than the ones fighting civil wars in the Sudan.
What does Sudanese civil war have to do with the depiction of Jesus Christ? I never said Christians were incapable of violence - and I think you know me well enough that I would never say otherwise. But for the most part, people can go about mocking Jesus and not have to worry about any repercussions or violent rhetoric.
We do it all the time - here and overseas.
Even in that case, it's not totally true. We've got a long history of blue laws and restrictions on obscenity, as well as current attempts to regulate symbolic behavior.
History is just that - history. We're not talking history, we're talking
currently. And while I'm well aware we live in a country where the lines between theocracy and democracy blur in some states, you are talking isolated cases that are usually scrutinized in a country that pretty much lets us do whatever we want.
When people live in stable, wealthy, democratic societies in which they have access to an open legal-political system, they'll take advantage of that system. When they don't, they are much more likely to use the threat of violence to get what they want, or to be riled up into pointless, chaotic behavior.
I don't see how this really is relevant to the discussion. My point was that the attempt to ban any depiction of Muhammad to curb idolatry has indirectly led to a form of idolatry in of itself. And according to Jinfash's own admission, is a tad bit hypocritical.
My personal argument is that no culture, religion or country should dictate the behaviors of others (ours is included, and even we do a poor job at times) and their socioeconomic condition is not really a justification for that.